History People · County
Sharswood, part 6: How the records linked David and Violet to the plantation
The breakthrough came from connecting—not guessing across—a death certificate, the 1870 census, and Virginia’s slave birth register.

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Image & publication standards →At a glance
- Sarah’s death certificate named David and Violet as her parents.
- The 1870 census placed David, Violet, and their children together by name.
- Virginia’s slave birth register linked Samuel and his mother Violet to N. C. Miller.
In this story
Family knowledge set the direction
Sonya Womack-Miranda says she began her family-history search in 2011 and went to the Pittsylvania County courthouse in 2018 to test family knowledge about a ‘Miller plantation.’ She credits an older family historian, Alberta Elizabeth Miller Womack, with clues that helped researchers connect David and Violet Miller to Sharswood.
That sequence is a useful model. Oral history supplied names and a place to investigate; courthouse and genealogical sources were used to test the connection.
Family testimony was not discarded, and a repeated family story was not treated as proof without records.
Three records formed the chain
Sarah Miller’s death certificate named David and Violet as her parents. The 1870 census then recorded David and Violet by name as farmhands in a household that included young Sarah, Emily, and Samuel.
It was the first federal census after the Civil War to place formerly enslaved family members together by name.
Because Samuel was listed as five, genealogist Karice Luck-Brimmer searched Virginia’s slave birth register. The entry shown by 60 Minutes placed Samuel under N.
C. Miller and named Violet as his mother.
CBS reports that Luck-Brimmer concluded the evidence connected David and Violet to enslavement at Sharswood.
What the method does—and does not—prove
The strength comes from the intersection of names, family relationships, ages, place, and the enslaver’s record—not from any one clue in isolation. Even then, each transcription should be checked against the original image when possible because names, dates, and handwriting can be misread.
The published evidence supports the family connection described here. It does not automatically identify every unnamed person in the 1860 schedule, prove which surviving building each person occupied, or resolve every earlier generation.
Those questions require separate evidence and should remain open when the record remains open.
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Sources & verification
Sets out the death-certificate, 1870-census, and slave-birth-register evidence chain and Luck-Brimmer’s reported conclusion. Checked September 8, 2026.
Read the sourcePublished January 20, 2023; supports the 2011 research start, 2018 courthouse visit, and Alberta Elizabeth Miller Womack’s role in preserving family clues. Checked September 8, 2026.
Read the sourceThis article was written with AI assistance from the linked sources. No firsthand interview or visit is implied. Source dates and limits are identified in the reporting. Advertising does not determine editorial coverage. Request a correction or read our standards.
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